Shunryu Suzuki's College Thesis
"II was wondering if there is any copy of the thesis (or paper) that Suzuki-roshi wrote on Dogen's Raihaitokusui. It is an interesting fascicle to me in particular because Dogen lambastes the custom of excluding women from the sacred mountain of Mt. Hiei and other discriminating practices. I thought it would be very interesting to read what Suzuki-roshi's commentary on this was."
- From an email sent by Eiju Linda Cutts on Wed, 29 Mar 2000
As I recall, Carl Bielefeldt obtained a copy o Suzuki’s thesis from Komazawa University in Tokyo years ago, and Gil Fronsdal and Carl have been working on getting it translated. I remember Gil telling me a few years ago it was an expensive project. Not sure about the details of this. I'll write to Gil and see what's up.
From Crooked Cucumber, Ch. 3, Higher Education, p. 61
At the late age of twenty-five, on April 10, 1930, Shunryu graduated from Komazawa University, second in his class, in Buddhist and Zen philosophy, with a minor in English. His graduate thesis, written under his academic advisor and the school's president, Nukariya Kaiten, focused on the relationship between master and disciple, as discussed by Dogen in an essay of the Shobogenzo emphasizing submission to the master. (It is called the Raihai tokozui, a chapter in which Dogen also forcefully asserts the equality of women.) In his thesis Shunryu leaned toward Nukariya's "religious experience" point of view rather than Buddhism as philosophy. Another key professor whose instruction influenced Shunryu's thesis was Sokuo Eto, an eminent Shobogenzo scholar who emphasized an open-minded approach to study integrated with zazen and Buddhist practice. Eto had been a classmate of So-on's, and they had studied together with Oka Sotan. Like many of Shunryu's professors, he was also a priest with a temple back home, and, like Nukariya, he emphasized religion over philosophy, direct experience over systemization.