Zen Mind, Beginner's Mind at Fifty - Afterword by DC - annotated version go to zmbm main cuke page
Zen Mind, Beginner's Mind at Forty- edited version as in book - without notes - the notes from it are continued herein.
at local indie bookstore | on Amazon
ZMBM in Crooked Cucumber: the Life and Zen Teaching of Shunryu Suzuki
Marian Derby Wisberg's account of the creation of Zen Mind, Beginner's Mind.
Marian's cuke page
3-10-15 - Remarks on ZMBM at 40 from Victor Sergeyev - pointing out mistakes and contradictions and asking questions - with excerpts from interviews, Crooked Cucumber.
Shambhala Publications link and Amazon link.
AFTERWORD to the 50th Anniversary Edition of Zen Mind, Beginner's Mind
Zen Mind, Beginner’s Mind at Fifty
- by DC
+ = reminders to DC to get more info etc
When Shunryu Suzuki first saw a published copy of Zen Mind, Beginner’s Mind, he looked it over for a minute and commented, "Good book, I didn't write it, but it looks like a good book."
"Good book, I didn't write
I was there standing next to him - in San Francisco, staying at the SFZC's City Center at 300 Page St., visiting from Tassajara, Zen Mt. Center. - DC (David Chadwick)
That was fifty years ago, the summer of 1970. He and a few students were in the foyer of the San Francisco Zen Center’s City Center standing around some boxes of the newly published hardcover.
City Center link
Wikipedia City Center etc link
SFZC Tassajara link
Wikipedia Tassajara link
More than forty years before that, in the early twenties, as a young Zen monk strolling through the shops and stands in the bustling trade city of Yokohama, Suzuki had lamented the poor quality of Japanese furniture, toys, and other items bound for export. He wondered why they didn’t send abroad the best of their crafts and arts. Maybe someday, he thought, if he studied and applied himself sincerely, he could bring to the West what to him was truly the best his homeland had to offer, the way of his Zen mentors. He never completely let go of that idea, and eventually the knots of duty loosened, an opportunity arose, and he flew to San Francisco carrying a painting and a hidden plant.
"as a young Zen monk strolling..."
He talked about this in lectures. Will seek lecture source. In
I don't give sources for all the info and quotes, but
almost all that material is available online - all the lectures are at
and almost all
the interviews are at
I don't know if I'll ever get around to all that
documentation. Like I remember a photo of Suzuki going to the plane to fly
to America with a big flat package and I think it was someone like his
sister or maybe his son, Hoitsu, who told me he snuck a plant in.
|Most of Suzuki’s students didn’t get too excited when Zen Mind, Beginner’s Mind came out. We had him and he told us to forget what he said in lectures and put our effort wholeheartedly into zazen and mindfulness. People did study, but his talks weren't thought of as being more important than the sutras, Chinese koan collections, and other Buddhist writings. The most enthusiastic responses came from outside of the community of his students. Today there are other collections of his lectures, a couple of books about him and his teaching, more books and articles with something on him or from him, and much more on the Internet, including all his extant lectures. There are more than seventy groups ???in his lineage scattered around America and Europe. But Shunryu Suzuki’s renown as a seminal spiritual teacher is almost entirely due to this one unique volume.||
Books by and about Shunryu
More books mentioning Suzuki in thecuke.com bibliography
All the lectures are atshunryusuzuki.com
|In 2004 Weatherhill, which originally published Zen Mind, Beginner’s Mind, became an imprint of Shambhala. Now in 2020 with this special edition, Shambhala commemorates the fiftieth anniversary of the publishing of these celebrated “Informal Talks on Zen Meditation and Practice.”||
Shambhala Publications link and
Weatherhill link goes to Shambhala Publications
|More significant than Zen Mind, Beginner’s Mind’s sustained sales is its universal appeal. It easily moved past the perimeter of Buddhism into libraries, university classes, and reading groups. It now shows up on almost any list of modern spiritual classics in the West. Writer Amy Tan and McArthur Genius Grant recipient cartoonist Lynda Barry have both shared in interviews that they begin their work day with passages from Zen Mind, Beginner's Mind. Philanthropist Laurance Rockefeller said he kept it by his bed. Film director Sam Peckinpah opened it one evening and didn’t put it down all night. Basketball coach Phil Jackson refers to it repeatedly in his book, Sacred Hoops. Poet Michael McClure sent Hells Angel "Freewheeling" Frank Reynolds a copy of Zen Mind, Beginner's Mind “to help him clear his head” when he was in Soledad Prison. Reynolds said the book saved his life. German composer Walter Zimmerman created a long song for piano entitled "Beginner's Mind" with words from the German translation. In 2000, Tosca, the Viennese “masters of deluxe soundscapes,” released Suzuki, an album dedicated to Shunryu Suzuki. I’ve seen quotes from it on greeting cards, on the side of a soy milk container. It was the favorite spiritual book of Steve Jobs, who in the mid-seventies practiced zazen at the Los Altos Zen Center where the lectures were given. Former Apple intern Marc Benioff, billionaire CEO of Salesforce and owner of Time Magazine, has frequently quoted from this book and reports he lives with beginner's mind.||
Laurance Rockefeller - Major donor to the SFZC.
Sam Peckinpah - this told me by the son of a producer who worked with Peckinpah
Sacred Hoops: Spiritual Lessons of a Hardwood Warrior. 1995. ISBN 0-7868-6206-8.+page #s
Added the sentence on Steve Jobs to the 50th. - dc
Steve Jobs' favorite spiritual book was Zen Mind, Beginner's Mind but he never met Suzuki. He did though have a close relationship with Kobun Chino Roshi.
See Steve Jobs page for more
When Hell's Angel Freewheeling Frank Reynolds was imprisoned in Soledad for arson McClure sent him a copy Shunryū Suzuki's Zen Mind, Beginner's Mind " to help him clear his head. Frank told me the book by the Zen master saved his life. He said that he has been living in the mountains by a waterfall for over 10 years" (Larry Keenan Jr on the McClure-Manzarek 'site, retrieved 23 August 2018). He died at his cabin in northern California in 2003 "in clearness of mind, Zen expectancy of death, and manly resolution" (Michael McClure,ibid.)2018--09-17 - from Salesforce CEO Marc Benioff, who just bought Time Magazine for $190 million, says he lives with a 'beginner's mind'
Cartoonist Lynda B In her 2008 interview with Vice, she noted that she listens to Shunryu Suzuki Roshi’s “wonderful” Zen talks while writing and drawing in her studio in Wisconsin. That would be the audiobook of Zen Mind, Beginner's Mind narrated by Peter Coyote. This will be added somewhere in the cuke ZMBM section. Congratulations Lyda Barry whose cartoons I was reading years ago! - dc- and thanks Peter Ford for the tip [This posted today on Cuke What's New Blog]
In How the Swans Came to the Lake, Rick Field’s sterling history of Western Buddhism, he wrote,
Zen Mind, Beginner’s Mind had a fresh, early morning quality to it. Suzuki Roshi spoke with a spare voice, unpretentious and humorous. It was, in fact, an American Buddhist voice, unlike any heard before, and yet utterly familiar. When Suzuki Roshi spoke, it was as if American Buddhists could hear themselves perhaps for the first time.
How the Swans Came to the Lake
+page # to come
+intend to add more from book here
The Buddhist scholar and Soto Zen founder Dogen translator Kazuaki Tanahashi commented, “Suzuki Roshi digested Dogen's teaching fully and presented it in his own words in Zen Mind, Beginner’s Mind, so if we study Dogen and read Zen Mind, Beginner’s Mind carefully we find an invisible but strong connection.”
Kazuaki Tanahashi - also a great calligrapher:
Brush Mind -
with links to more
I emailed Kaz and said that he'd told me that ZMBM was Dogen for Americans and asked if I could quote him and he emailed this clarification back.
Many readers have a genuine and
lasting affection for this book. For a couple of years, a poet named Genine
Lentine with support from the SF Zen Center worked on The Page Project, in
which she collected scans of people’s personalized pages of Zen Mind,
Beginner’s Mind, notes written in the margins, words underlined,
doodles, corners folded. “Held close, passed along,” she writes, “left
behind, read aloud, consulted in the middle of the night, carried on the
subway or bus, Zen Mind, Beginner’s Mind seems to engage the reader
in a direct and warm conversation.”
+ More to come about the Page Project
Genine Lentine has a very cool site. Check out her books. This site does not include The Page Project in the project section. She is now (fall 2010) the artist in residence at the SFZC's City Center.
Here's a mention of the Page Project in the Shambhala Sun
From a letter sent to the Page Project: “Amidst this
torment, I looked up. On my shrine sat a copy of Zen Mind, Beginner's
Mind, with the back cover quietly lighting the cabin. Suzuki Roshi's
kind and mildly-humoured gaze moved me to tears. I took the book from
the shrine and opened it at random. I don't recall which chapter I read.
Likely it wouldn't have mattered. Suzuki Roshi's words melted my
The society photographer Yvonne Lewis used to come with
her Zen student comedian son Mark to hear Suzuki lecture in San Francisco.
She commented, “Each person's face has two different sides. Suzuki Roshi had
a face in which each half was so totally different from the other that I was
fascinated by it. The side with the eyebrow up on the Zen Mind,
Beginner’s Mind photo is the mischievous side and the other is his
contemplative side.” Richard Baker,
Suzuki’s American dharma heir, says that to him “the right side of
his face is the calm, normal, conventional person and the left side with the
eyebrow up is the enlightened side communicating, showing itself, wondering,
skeptical, who are you?”
Interviews and more with Mitsu Suzuki, Shunryu's widow (96 and doing well back in Japan as of this writing in October 2010).
Should have introduced who Richard Baker is here though we learn later in article. He's Shunryu Suzuki's sole American direct dharma heir, abbot of the SFZC following Suzuki, founder of Dharma Sangha in America and Germany..
Jaan Kaplinski home page
Here's a poem sent by Paul Reps to the SFZC
thank you for the
Huston Smith, the late dean of world religion scholars, was an early fan of Zen Mind, Beginner’s Mind. His preface to the book was included when it went paperback. Expanding on what he’d written about D.T. Suzuki and Shunryu Suzuki back then, Huston said over the phone:
In my introduction to Zen Mind, Beginner's Mind I allude to my experience with Suzuki Roshi. Any way to be affiliated with Suzuki Roshi is a joy as you understand. I wish I had more to add but I remember nothing but the wonderful aura, the peace and presentness of the man, his impact upon me. His contribution was immense. Of the two Suzukis, Daisetsu accomplished a major major achievement by bringing Zen and, in a way, Mahayana Buddhism to America, not single-handedly, because there was Nyogen Senzaki in LA, and the 1st Zen Institute in New York City with Mary Farkas, but as far as the general public was concerned, almost that. And then Shunryu Suzuki comes in in a different mode, because far from the public figure that Daisetsu was, Shunryu was quiet, low key, low profile. And I do think that the two Suzukis had the most impact. I think of them as complementing each other in a very wonderful way.
Huston’s comparison reminds me of how once on a bus in New York City when someone asked if he was D.T. Suzuki, Shunryu replied that no, "He’s the great Suzuki, I’m the little Suzuki."
"He’s the big Suzuki, I’m the little one." See
ZMBM at Forty from Victor Sergeyev
(with DC responses).
He found two sources, the source surely the one on the bus with
communicating between Suzuki and another passenger.
Changed to "He's the great Suzuki, I'm the little Suzuki." as per cuke interview with Lolly Rossett.
Huston Smith cuke page with links to more
John Nelson, a professor in the department of religion at the University of San Francisco who teaches classes on Zen and Buddhism, writes,
What caught my attention was the combination of person, voice, and perspective. The person looked at me from the back cover as if challenging my assumptions about Zen and reality in general. His voice on the page had a unique way of expressing key ideas and explaining the commonplace so that it took on new significance. Zen was not restricted to meditation but permeated all dimensions of life and consciousness. To a young man like myself in Kansas who was sorely disillusioned by Vietnam, race and cultural conflicts, and Watergate, the book offered an entirely new perspective on reality and human behavior.
John K. Nelson,
the USF Buddhist Prof.
This quote from John Nelson sent to me via email.
Peter Matthiesson - Crooked cucumber is a moving and eloquent biography of that quiet man who, with Zen Mind, Beginner's Mind, was to become the most widely revered Zen teacher in this country. [Conveying his spirit lovingly and well, it becomes in itself a wonderful manifestation of his gentle teachings.]
Steve Tipton, a Suzuki student who teaches sociology and religion at Emory University, wrote,
For all the genius of its cultural and canonical translation, the practical wisdom of this book arises from its communal creation, bred by teacher and students listening and talking to each other in the course of sitting, walking, and working together every day. Through the dance of this dialogue, embodied in a way of life reborn over eons and expressed with poetic grace, comes a truly original and compassionate voice so close at hand it can open our eyes and touch our hearts.
|Steve Tipton (quote emailed to DC)|
|The popularity of this book is not so much because people dwell on how great Suzuki was but because he conveys to readers that they are great. He has confidence that you, whoever you are, can understand Zen, Buddhism, reality, truth, yourself. I’ve interviewed and talked with hundreds of people about their experience and memories of Suzuki, and over and over so many have revealed that he (and usually only he) completely understood and appreciated them. And this connection he had with people in person comes through almost like magic in Zen Mind, Beginner’s Mind. Read from the hundreds of reviews at Amazon.com and other online outlets. I think they’re the most telling, because they were written not by experts who had an assignment to compose reviews, but by readers who felt compelled to share their impression.||
Amazon.com reviews of ZMBM (165 reviews today October 2010))
+get other review sources
|Buddhism had long been established within Asian-American communities when Suzuki arrived in San Francisco to serve as the priest for Japanese Americans at Sokoji, the city’s Soto Zen temple. But only a handful of people in the West such as poet Gary Snyder had worked with a teacher and grown deeply involved with zazen. At the same time, Buddhism had been moving gradually from something lofty to admire from afar into something practical that one could integrate into one’s life. The Light of Asia, a biography of Buddha published in London in 1879, had sold over a million copies and been made into a movie in 1928. D.T. Suzuki’s and Alan Watt’s brilliant books on Zen and Buddhism were widely read. Dwight Goddard’s A Buddhist Bible inspired Jack Kerouac, and Kerouac and his Beat colleagues inspired many others. Indispensable sutras, early Buddhist texts, and commentary on them became available through scholars such as Edward Conze. Paul Reps and Nyogen Senzaki’s Zen Flesh, Zen Bones was a delight. Such skillful and devoted writing over decades had set the stage for what was to follow--people diving with body and mind into the stream of Buddhism.||
"Buddhism had long been established within Asian-American communities" - see
How the Swans Came to the Lake
this Wikipedia article.
Edward Conze memorial site
|Buddhist publishing was turning toward books on practice. Enlightenment was being presented as a real possibility, close enough to almost touch. In this vein, Philip Kapleau’s landmark Three Pillars of Zen had come out in 1965, and in 1969 Chogyam Trungpa’s Meditation in Action was published. Shunryu Suzuki brought the Soto emphasis that enlightenment and practice were one. Rick Fields nailed it with his first sentence in his chapter, “The Sixties”: “’Where there is practice there is enlightenment.’ This above all was the message Shunryu Suzuki-roshi brought to America.” And what is practice? As Suzuki says in this book, “Instead of having some object of worship we just concentrate on the activity we do in each moment.”||
Three Pillars of Zen
+ get page number for Field's quote
+"“Instead of having some object of worship..." get page # for ZMBM quote
Zen Mind, Beginner’s Mind begins with Suzuki saying that the
goal of practice is always to keep our beginner’s mind. Limitless and ready for
anything, this Eastern tabula rasa is not, however, a blank starting point. It
is the point. This is the “mind of purity open to things as they are” or
“things as it is” as he sometimes said. Suzuki’s first teacher, Gyokujun So-on,
stressed the importance of beginner’s mind. So had Dogen. I’m reminded of the
well-known D. T. Suzuki story of the Zen master who poured tea to overflowing
the cup of a visiting professor to illustrate that his guest’s mind was so full
of assumptions and opinions that there was no room to learn anything. It's a
perennial spiritual teaching found in various expressions worldwide such as
fourteenth century Dominican monk Meister Eckhart's, "Be willing to be a
beginner every single morning."
Beginner’s mind is the key to awakening to big mind, a favorite term of Suzuki’s – big mind, the absolute, our true nature; not small mind, the product of our “silly idea of self.” One of Shunryu Suzuki’s closest disciples, Silas Hoadley, remembers Suzuki saying in the early sixties, “I’ve come to destroy your mind.” Silas realized that the mind targeted for annihilation was the ego, the small mind, a delusion to begin with, but he said it was still a chilling statement. Suzuki recalled how he and his fellow disciples were losing their beginner’s mind in their teens – through innocently seeing Zen as good, special, a means to gain something. He warned about the perils of being attached to any idea, including that of beginner’s mind.
Beginner's Mind excerpt from
ZMBM, the Prologue, with a link to the original.
+ get more on So-on from Crooked Cucumber
On Vimalakirti's empty home and in this telling it's Manjusri and not Shakyamuni who pays the visit. I wrote it was Shakyamuni Buddha from a false memory. Nevertheless the lesson is the same. VIMALAKIRTI NIRDESA SUTRA (see part 4) This is cut from the 50th.
- See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses).
That sentence was cut and the one about Meister Eckhrart inserted.
“The very center of your heart is where life begins – the most beautiful place on earth.” – Rumi
+“silly idea of self.” find source
+"innocently seeing Zen as good" - find quote in lecture
We can thank Marian Derby who later married and became Marian Wisberg,
for putting together the first draft of this book as Richard Baker notes in his
introduction. Marian, known to many by her pen name, Marian Mountain, also
helped to break the veritable taboo against recording Suzuki’s lectures which
were thought of as only for the moment and the people at hand. Zen, he said, was
passed on mind to mind. No doubt that’s right, but as he also used to say, it’s
not always so. After six years in America, Suzuki’s English had greatly
improved. With his openness, his beginner’s mind, he’d come to know his host
country and his students more deeply. The time was ripe for him to begin to
leave a record of what he sought to share.
At about the same time his students in San Francisco likewise began to tape. Of what he said before that time we have some 30 lectures, many just fragments, based on notes. But from July of 1965 to his final season late in 1971, we now have over 400 partial and complete lecture transcripts with the audio for more than 280. We’re still finding tapes and transcripts not included in the known archive of his talks. Sadly, all but two of the tapes for the Zen Mind, Beginner’s Mind lectures are lost.
+ enter transcribed letters from Marian
Beginner's Mind - Chapter One for a book of the same name, from Marian Derby's original manuscript.
The Zen Environment: The Impact of Zen Meditation by Marian Mountain
|We also have Marian’s father to thank for asking a question while driving Suzuki from Los Altos to San Francisco. He asked Suzuki what his personal ambition in life was, and Suzuki, surely because he was not talking to a student of his, said, "I'd like to write a book." When her father passed this on to Marian, she took it seriously. She talked to Suzuki about putting together a book from the lectures she'd taped. He agreed.||
The way this was written for the Afterword for the 40th Anniversary Issue of ZMBM was wrong. It had the exchange between Suzuki and Marian's father was in 1966 before she'd been taping. Now it has it correctly at after she'd been taping. It did lead to her talking to Suzuki about putting some of the material together for a book. See Crooked Cucumber on this which I should have referred to rather than writing from memory.
See Remarks on ZMBM at Forty from Victor Sergeyev.(with DC responses) where he points out that the evidence points to the idea of the book coming about in 1966
The tapes of Suzuki lectures have been digitalized again and this time at a higher resolution. One can read, listen to, and hear it all now at shunryusuzuki.com (all of it) and also many are at the SFZC's Suzuki Roshi section of their website
|Although this book contains lectures from the earliest of Suzuki’s recorded talks, they hold up well in comparison to those that followed. Joseph Galewsky, a Zen practitioner and professor of Earth and Planetary Sciences at the University of New Mexico, has studied and worked with the Suzuki lecture archive. He remarked that these mid-sixties talks from Los Altos are to him the most clear and concise of them all, “with that warm, wise way of talking about the Dharma that has become the hallmark of Suzuki Roshi's teaching.”||
Joseph Galewsky - who
once ran the Desert Mirror Zendo with
his wife, Deborah Russell.
See the originals of these lectures at shunryusuzuki.com - they're the one marked ZM in the second column (with the ZMBM page number following)
See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses) clarifying use of the word "captured" [now reads "recorded"] -- and then more on how there's no evidence that Suzuki knew there was any idea of a book for many of the lectures he gave that are in it. - cut ", which Suzuki knew were being recorded for a book," -
Victor wrote that 20 of 38 lectures in the book came before a book was mentioned. Anyway, that sentence is now cut.
|The Rinzai Zen priest Eido Shimano, who in 1965 founded the New York Zen Studies Society, proudly showed me his signed first edition of Zen Mind, Beginner’s Mind and with a nostalgic smile said, “I consider Suzuki Roshi not only as one of the great patriarchs of Zen in America, but also I consider myself as one of his hidden students. I tend to be arrogant. His humility was a great teaching for me.”||Eido Shimano interview with links to more|
|Another Zen teacher who emphasized rigorous practice with koans, the Taizan Maezumi, founder of the Zen Center of Los Angeles, said of Suzuki and his legacy, “Nobody can tell you about the past. What's important is not what happened or didn't happen back then. What's important is what we have here now. Even before this century, all kinds of priests in the Zen tradition came to America. We don't really know why, but until he came, no one started anything that lasted. After him, so much happened. That's what I most appreciate.”||
interview with links to more
|In 2000 Weatherhill brought out a new edition and, as with the first one, made little of it. Baker, whom Suzuki designated as the literary executor of this book, corrected a few misunderstandings from his introduction. There were a couple of mistakes in the chapters, too, one being that Suzuki had, with customary absentmindedness, attributed the Sun-faced Buddha, Moon-faced Buddha story to Ummon (Yunmen) rather than Baso (Mazu) – and no one caught it in time or did anything about it for thirty years. I understand that the Japanese translator took Suzuki to task for that in his introduction. It didn't do well in Japanese. A new Japanese translation published by Samgha in 2010, however, has been doing much better prompting them in 2014 to bring out a translation of Shambhala's Zen Is Right Here: Teaching Stories and Anecdotes of Shunryu Suzuki with a translation of Suzuki's biography, Crooked Cucumber, scheduled for 2019. He's been regarded by the Soto Zen establishment in Japan as overrated in the West, possibly because he acted on his own, not within or through their system of which he was quite critical. But that resistance seems to be thawing.||
Richard Baker is
literary executor of this book and only this book as per Shunryu's answer to
Baker when specifically asked whether he was to be executor for all of Suzuki's
lectures etc or just this book.
Other mistakes that were fixed as a result of communication between DC and Baker: Suzuki came to US in 1959 (not 58) at the age of 55 (not 54). He did not lead a peace movement in Japan during WWII. Now the introduction has a more nuanced statement. +Need to get statement from old intro and new intro. See much on all this at Shunryu Suzuki and others on Peace & War.
I distinctly remember there being two mistakes in the text. There's the Baso to Ummon one, but right now no one can remember what the other one was or if there were other changes. I guess I have to have someone read the whole new edition to me while I look at the old one to figure out what the other change(s) is/are. That wouldn't be so bad.
+find that Japanese translation and quote him. A 2022 translation by Issho Fujita published by PHP Institute
has come out that is based on the new, corrected version of ZMBM.
|Fred Harriman, a brilliant translator I’ve worked with, whom I regard as an expert on things Japanese, says that in time they will inevitably come to recognize Shunryu Suzuki in his homeland, because he did something very important to them - he brought something completely Japanese to the West and successfully planted it here.||Fred Harriman on Shunryu Suzuki's family in Japan.|
As Maezumi pointed out, we don’t really know what happened in the past,
but as I see it, a team of people heeded their highest angels to create this
book. Marian came up with a manuscript entitled “Beginner’s Mind” in which she
had minimally edited some of the lectures she’d recorded. Suzuki suggested she
pass the manuscript on to Baker so he could edit it. She gave it to him in March
of 1967 just as Tassajara was preparing for the first practice period. When he
finally read it the following fall, he agreed it was good material for a
book—after more work. He was busy as president of the growing Zen Center, its
Wind Bell periodical, and its fundraising efforts and turned for help to devoted
Suzuki student Trudy Dixon, a Wellesley graduate who’d done graduate studies in
philosophy at UC Berkeley, and who had also worked for years on the Wind Bell.
She agreed, even though she was married with two young children and was dealing
with breast cancer.
The result was a close collaboration. Dixon and Baker would each meet with Suzuki to clarify what he meant in particular passages, and they would also meet together to discuss how best to express his meaning. Trudy Dixon devoted the last working energy of her life to this book - honing the language, organizing the talks into three sections and deciding on the quotation headings. As she was dying she continued to sit zazen, until it became reclining zazen, and finally lying down zazen. She is remembered for her intelligence, spirit, and courage.
See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses) where Victor asks why this account differs from that in Crooked Cucumber which does seem to follow the evidence more closely - and also where he questions the use of the term "team" - and more. But I kept it as is in terms of that but changed some of the wording for other reasons. - dc
Mike Willard Dixon's website - he uses Willard Dixon for his artist
signature. + get a photo of Dixon's portrait of Shunryu Suzuki (done when Suzuki was
approaching death) + include a link to Dixon's portrait of DC
ZMBM at Forty from Victor Sergeyev
(with DC responses) where I agree should not
write "Beginner's Mind" contained "most" of the transcripts. Should be "some."
ZMBM at Forty from Victor Sergeyev
(with DC responses) - more on who did what
Mike Willard Dixon's website - he uses Willard Dixon for his artist signature.
+ get a photo of Dixon's portrait of Shunryu Suzuki (done when Suzuki was approaching death)
+ include a link to Dixon's portrait of DC
See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses) where I agree should not write "Beginner's Mind" contained "most" of the transcripts. Should be "some."
See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses) - more on who did what when.
ZMBM in Crooked Cucumber includes more about Trudy Dixon including Suzuki's emotional talk given at her funeral.
|In October of 1968, at Suzuki’s request, Baker sailed for Japan to further study Zen and the culture it was wrapped in. He went with his wife and daughter, and the nearly completed manuscript. In Tokyo he would find the publisher.||
ZMBM at Forty from Victor Sergeyev
(with DC responses) - more on who did
Zen Mind, Beginner's Mind in Ambivalent Zen : One Man's Adventures on the Dharma Path by Lawrence Shainberg
Baker says, “Suzuki-roshi wanted Zen Mind,
Beginner’s Mind to be entitled just Beginner’s Mind, but Meredith
Weatherby who owned Weatherhill said we had to have Zen in the title. So I
modeled the title on Zen Flesh, Zen Bones.” Weatherby took a personal
interest in the book and invited Baker to stay in his downtown farmhouse for
Baker’s frequent visits to Tokyo to work further on the manuscript and
design of the book...This paragraph
was cut in the published version. I did not object
See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses)
|Before me is the unedited transcript of a lecture that Suzuki gave in November of 1965. A sentence in it reads, “In beginner's mind we have many possibilities, but in expert mind there is not much possibility.” In the book, through various stages of editing, that became the often quoted, "In the beginner's mind there are many possibilities, but in the expert's there are few." The message is unchanged but it reads better.||
Beginner's Mind excerpt from
ZMBM, the Prologue, with a link to the original.
A Response to the April 2012 appeal for funds for the Cucumber Project and comment on Zen Mind, Beginner's Mind from the Curmudgeon Buddhist.
|"I read Zen Mind, Beginner's Mind,” Suzuki said once, “to see how my students understand me."||
“to see what the understanding of my disciples is." -
I just remember him saying this from way back. I think someone told me - maybe
Interview with Peter and Jane Schneider. Peter was asked to edit ZMBM before
Trudy but he was too busy being director of Tassajara.
the spot in that interview where Peter quotes SR.
See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses) wherein Victor shows that in a quote from Peter almost identical to this, Peter is refering to his own opinion - something he said, not Suzuki. I remembered it wrong and didn't remember where it came from. Now I see it as a mistake. It's also in Chapter 17 of Crooked Cucumber. I'll add this to the Errata section of that book. It should be cut from this Afterword.
Peter says it's right. I think I should have used the word "students" instead of "disciples." - DC (3-15-15) - go to Remarks on ZMBM at Forty
Here's how it now reads in Peter's interview after
consultation with him.:
Suzuki Roshi said it wasn’t his book. He said "It’s interesting for me to look
at Zen Mind, Beginner's Mind to see how students understand me." The former, using disciples instead of students, is just a mistake either in how Peter said it or in transcribing.
The sentence moves from a present tense quote in first person to a past tense
third person reference of Suzuki in the old one. If I was as observant as Victor I'd have caught these discrepancies that led
to this confusion. - dc
Suzuki Roshi said it wasn’t his book. He said "It’s interesting for me to look at Zen Mind, Beginner's Mind to see how students understand me."
The former, using disciples instead of students, is just a mistake either in how Peter said it or in transcribing. The sentence moves from a present tense quote in first person to a past tense third person reference of Suzuki in the old one.
If I was as observant as Victor I'd have caught these discrepancies that led to this confusion. - dc
|On that day when the books arrived, Suzuki looked one over, made light of it, hung out awhile, and went with his wife back upstairs to their rooms.||
Again, I was there and that's
how I remember it.
This is where the published version ends. My agent, Michael Katz suggested it end here without the... must find his not... drama or whatever of the subsequent lines. I informed the Shambhala editorial assistant James Rudnickas of this and left it up to him or them - maybe Peter Turner, the president and whom I think of as the senior editor, had a say. I didn't know they'd taken Michael's suggestion till I got the book.
The ending lines that were cut follow in black type.
Not long before he died a year and a half later, he said, "I've put my
cookies in the oven, they've come out fine, and now I'm going to crawl in."
"I've put my cookies in the oven," Bill
Kwong told me Suzuki said this to him on their last visit. See
interview with Bill Kwong
and link to Genjoji, Sonoma Mt. Zen Center
(just a ridge over from where DC lives).
See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses)
|He’s crawled in, burned up, and gone, but his life work lives on in his students, in the ever-increasing exchange between East and West, in his lectures, in the flow of paradox that is Zen Mind, Beginner’s Mind, in flesh, in spirit, in word, passing the teaching on, as he said, “warm hand to warm hand.”+“warm hand to warm hand.” - Don't know if there's a source for this. Maybe in lecture, maybe not.|
|And after forty years this book, to paraphrase a friend, still has its beginner’s mind. "still has its beginner’s mind." - Someone in the office of the City Center said this to me when I was interviewing people for ZMBM at Thirty-eight and Counting, an article I did for Inquiring Mind for their Dharma Treasure series. I don't remember who. It was a guy.|
David Chadwick is the author of Crooked Cucumber: the Life and Zen Teaching of Shunryu Suzuki, (Broadway, 1999) and Zen Is Right Here: Teaching Stories and Anecdotes of Shunryu Suzuki, Author of Zen Mind, Beginner’s Mind (Shambhala Publications, 2007).
|See Books by DC|
Sources for the quotes in this article, notes, and extensive elaboration can be found at www.zmbm.net.
|That's right. And this is the next to last elaboration.|
“Shunryu Suzuki” is reprinted from Wandering Border (1987) by permission of Copper Canyon Press.
|This permission isn't mentioned in the article but at the front of the book on the copyright info page.|
For various assistance in doing this article, thanks to
Kelly Chadwick, Mike Dixon,
Genine Lentine, Mark Lewis,
Katrinka McKay, John Nelson, Bill Redican, Paul Rosenblum, Peter Schneider,
John Tarrant, Steve Tipton, Peter Turner at Shambhala Publications, Dan
Welch, Michael Wenger, and ... can't think of anyone else right now. Please
remind me. - DC
for the 50th, so far just Katrinka
See Remarks on ZMBM at Forty from Victor Sergeyev (with DC responses) - Other points to cover
|thanks Chris Modec-Halverson for hosting zmbm.net|
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